Saturday, April 23, 2011

Mumbai and Ajanta caves - 18-22 December 2010

Traffic in Mumbai as we make our way from the airport to Navi (New) Mumbai where our friends the Gosavis live

Vijaya Gosavi with her granddaughter, Anina, and Gopal
Local shopping mall, ready for Christmas
Gopal, Lena (Vijaya's daugher), Anina, and Vijaya at the entrance to Lena's architectural firm
En route to see the Ajanta caves, Vijaya and I rode in the women's car on the train to the main Mumbai station
Train to Aurangabad
Bus fares to the Ajanta caves outside Aurangabad.  Notice the difference in fare between Indians and foreigners.
Ajanta caves

from Wikipedia     The Ajanta Caves (Ajiṇṭhā leni; Marathi: अजिंठा लेणी), Maharashtra, India are 31 rock-cut cave monuments which date from the 2nd century BCE. The caves include paintings and sculptures considered to be masterpieces of both Buddhist religious art (which depict theJataka tales)[1] as well as frescos which are reminiscent of the Sigiriya paintings in Sri Lanka.[2] The caves were built in two phases starting around 200 BCE, with the second group of caves built around 600 CE.[3f

from the "Ajanta" booklet, World Heritage Series, Archaeological Survey of India (the introduction by R.C. Misra, Director General)

Rock-cut caves near Ajanta, possessing perfect specimens of Indian mural paintings were discovered in 1819 by
a band of British officers while hunting a tiger.

These caves excavated in a semi-circular scarp overlooking a narrow sinuous gorge, includes five chaitya-grihas
and some twenty-five viharas or monasteries.  They were excavated between the second century BC and seventh 
century AD and served as sanctuaries for Buddhist monks during the monsoons.

The caves of Ajanta are famous for their architectural qualities, graceful elegance and serenity of sculptures, and
above all, the world-famous paintings that adorn their interiors.

The paintings are intensely religious in tone and theme and depict the lives and times of Buddha and 
Bodhisattvas.  They also act as a sort of illuminated history of those times - court scenes, street scenes, cameos
of domestic life as well as animal and bird sanctuaries.  These murals have stood the test of the highest standard
of mural paintings.




The pictures below I borrowed from the internet because ours didn't turn out well.  There was no light in the caves.  The internet pictures were taken when the caves were lit by electric lighting - very beautiful.  But eventually they found that the light was deteriorating the ancient paints and colors, so they took them out.  Gopal took our pictures, because my cataracts were so bad at that time, I couldn't see in the dark at all.

Antechamber ceiling

Bodhisattva Padmapani
Our picture of the Bodhisattva Padmapani

Buddha in Padmasana

Cave 4

Cave 4 tempera

Cave 10, pillar and wall

Cave 10 stupa

Cave 12

Cave 26 sculpture

Ceiling outside cave

Monks' bedchambers, Cave 13

Pillar sculpture

Reclining Buddha

Scenes from Jakata tales



Our camera was not able to take good photos in the dark, but this is restoration work going on in the dark.




It was soooooo hot in the sun and I had no hat






On our way back to Aurangabad from Ajanta, I took this picture of plastic water bottles through a curtain behind the bus driver's seat.  Plastic bottles by the zillions everywhere!  So depressing.

Wednesday, March 30, 2011

Snake dance 2 March 2011

Just to show you how slow life is here, Gopal and I were looking (out our bathroom window) at one of the street dogs taking a nap in a pool of sunlight on the lawn of our neighbor's empty house.  In the background was movement.  It took a minute to realize that it was two snakes in a mating? dance.




They were so preoccupied with this process that they fell down an embankment into the road.  We went to see what happened and saw that one was about six feet long and the smaller about five feet.  Our approach encouraged them to climb back up onto the lawn where they resumed the dance.  Isn't it amazing?!

Saturday, March 5, 2011

12 November 2010, Palpa (Tansen), Nepal

After months of traveling and then cataract surgery, the thread of this blog got lost.  Sorry for the very long void.  I left off after our second day in Nepal ....

We drove from Lumbini to Palpa in the dark through areas that had suffered landslides, etc.  It was a terrible ride.  The roads were a mess.  When we got to Palpa we couldn't see anything and checked into rooms with no water.  But, in the morning, this is the view from the patio where we ate breakfast.  
This is what is referred to as the White Lake, a layer of mist and clouds that settles over the valley and burns off later.

A little cafe where we had a nice breakfast of chana and tea.

It came with a resident baby.

Local temple

The Tansen Durbar, a palace that was destroyed by the Maoists and is now being restored.


This sign refers to "Magrant Autonomous Republic" which I looked up and  wonder if this wasn't part of the fairly recent Maoist insurgency.  The Magrant refers to the Magar population, descended from people who had come to Nepal through Tibet before Buddhism (7th century) and are one of the many ethnic groups in Nepal.


Nearby viewpoint



There are some very old alleys and buildings here.  I really liked it.



We found this wonderful courtyard restaurant on the tiny square.

Then on to Pokhara.....